在因果推断经验研究中,双重差分法是历史最悠久、应用最广泛的方法之一。最近几年,双重差分法的计量理论取得了许多突破性进展,因此,综述双重差分法的最新理论成果,并总结经验研究的新趋势十分必要。研究显示,传统双向固定效应估计量是所有2×2 DID估计量的加权平均值,而异质性处理效应可能会导致单一的双向固定效应估计量有偏,学者们提出了许多异质性处理效应诊断方法和稳健估计量,这些稳健估计量在精度和方差上各有优劣;DID的平行趋势假设不可检验,学者们也提出了一些放松平行趋势假设的敏感性检验方法;不可观测混淆因子是经济学者最关注的内容,时间趋势法、趋势外推法和工具变量法可以在一定程度上降低混淆因子偏误。

蕃胡四曲为周、隋之际流传下来的遗声,是用域外音乐曲调而填写的歌辞,释智匠《古今乐录》及郑樵《通志》皆有著录。考其歌辞内容及创作背景,可知《于阗采花》属西凉乐,表现的是于阗国对隋帝国的向风慕化;《纪辽东》为隋炀帝大业八年（612）渡辽水征伐高句丽所作,是倚高丽乐以五、七言句填制的歌辞;《高句丽》为北周王褒倚高丽乐而作的六言歌辞,表达了一种歌舞繁华、及时行乐的人生观;《出蕃曲》则是为隋炀帝大业三年（607）巡幸西蕃胡二十七国之事而作。蕃胡四曲歌辞所呈现的五言四句、六言六句或五七杂言体制,乃因胡乐曲度之长短而形成,具有鲜明的倚声填词特征,其句式、字声和韵位皆与后来词律的要求相合,实已着后世词体之先鞭。

如何认知和构建自我是个体化时代所有人都要面对的课题。本文运用民族志研究法,从自我建构视角对广东省Y村入乡青年价值观转变和表达型自我的建构过程进行分析。不同于以往将财富积累与年龄成熟视为走向表达型自我的条件,研究发现,逐渐成熟的乡村士绅化社区为青年提供了多样化支持,使其表达型自我的倾向得以生发。然而,以中产家庭为主体的社区内部仍旧存在张力,青年也难以完全逃离主流叙事中的功利性期待,他们表达型自我的建构始终处于多重力量的博弈之中。本文扩展了表达型自我的相关研究,从理论和实证上丰富了对当代青年多元价值观和社会心态的理解,也能为洞察“城-乡”流动和乡村变迁提供新案例和新视角。

作为政府与市场有力补充的外源型社会组织,在参与乡村建设时普遍面临着面向村庄的嵌入性难题和面向政府的自主性危机。和合公益组织推动乡村书院建设的历程,展现出外源型社会组织在参与乡村建设中所塑造的“赋能型经纪”角色。该角色以专业社会技能赋能乡村共同体建设为导向,致力于成为联结乡村内外、政社之间的“资源桥接者”,通过能动性地呈现出创设在地陪伴赋能项目、构建资源融通平台以及形塑集约型组织等角色特征,有效破解了嵌入性和自主性难题。这一角色是在村庄内部整合链条断裂、政府项目制运行中信息不对称的结构环境中生成的,也是社会组织在既有制度环境下为保有自主性而进行的实践探索。由此将社会组织研究在空间情景上由城市拓展至乡村,系统梳理乡村场域特有的政社结构基础和实践困境,并提出区别于政府购买服务承接者的社会组织可能的行动角色,为实践创新和政策调适提供了新思路。

Consumption serves as a vital engine of economic growth, and the debut economy has emerged as a powerful driver of sustained consumption expansion. The debut economy, as an innovative economic paradigm, exhibits three defining characteristics: (a) it represents a key action to supply-side structural reform, (b) it operates as a distinctive business development model leveraging China’s four fundamental competitive advantages, and (c) it constitutes a hybrid service sector that synergistically integrates productive services with lifestyle-oriented services. The debut economy facilitates consumption upgrading through a quadripartite mechanism: energizing consumption drivers, reconstructing consumption contexts, innovating consumption practices, and expanding consumption possibilities. Our findings suggest a tripartite policy framework to further cultivate the debut economy. This requires: (1) place-based institutional support, (2) adaptive governance mechanisms, (3) consumer confidence-building programs. This integrated approach can optimize the economy’s consumption-upgrading effects while ensuring their sustainability.

The Head Staff Office was the new provincial military institution established by the local governors to train the new army in the late Qing New Policy Reforms, which was a component of the state military power structure of the Qing Dynasty. Under the leadership of the local governors who also served as supervisors, the Head Staff Office operated in a combination of daily office work and group decision-making, coordinating the command agencies, military bureaus, and other provincial Head Staff Offices to handle military affairs, and reconstructing the local military operation mechanism. The Head Staff Office held a core position in this mechanism, serving as the link and transformer of the central military policies, and was a key assistant for local governors to promote local military reforms. In this process, the Head Staff Office also became a powerful tool for local governors to control the military power of the new army. The military power of the local governors during this period had not reached the level of a dictatorship, and not to the point of losing control, which cannot be summarized as “heavy outside” or “weak outside.”

商超作为人类消费活动不可或缺的空间载体,直观折射出不同世代社会中各生活性要素的真实境况。新中国成立至今,城市商超内部业态不断进化之时,也一并持续丰富我国居民消费体验。研究基于虚拟民族志方法对H市12位青年调查发现,近年实体商超虽面临着“赛博冲击”下的主客观生存困局,但其通过全新包装弥散出集人间烟火、美学萦绕、即刻拥有、情境交汇等属性于一体的“类情绪安全阀”功能,正在年轻群体中造就一种“魅力俘获”。抓此契机为促成更多青年消费者复归线下,现代商超可沿循数字迎合、格调迎合、休闲迎合和价格迎合等路径安排“自救式转型”,以期重拾消费优势,助力实体经济振兴。

宣统元年十二月（1910年1月）,严复被清廷赐以文科进士。该赏赐是清廷针对留学归国且有所成就者的奖励,最初发端于袁世凯举荐詹天佑等四位留学生请赐出身,后为学部采纳,要求各省督抚跟进,严复为两江总督端方举荐也进入备选名单。清廷最终选定19位留学生赏给进士、举人出身,严复被列为一等,得赐文科进士。考察其后严复在文章书信及与友人诗文往来中对此次获赐功名的不同表述,不难发现即使科举停废,即便是留学生出身如严复者,其对科举出身和功名意识的推崇仍然强烈,这也是废停科举后值得关注的历史面相。

在具有孝道传统的中国社会,随着人口老龄化程度的不断加深和疾病谱系的转变,怎样为临终老人花钱、医治与尽孝成为中国家庭面临的重大挑战,而如何恰当地处理金钱与孝道之间的关系更是愈发微妙且棘手。基于对N市19个家庭的访谈与观察,发现在这场关于父母临终医疗的道德经济“试炼”中,孝道和亲情看似是各个家庭所共享的文化想象与情感寄托,但不同社会经济地位的家庭又会展开差异化的医疗方案与尽孝策略,由此呈现出“过度医疗”“适度医疗”“放弃治疗”等不同的老年临终安排。本文意在从新经济社会学视阈深化和推进我国老年临终医疗的研究,力图展现其中金钱与孝道之间既紧张又融合的共存互构关系。工具性的医疗开支不可避免地受到孝道文化的标记与改造,而神圣无价的孝道伦理与父母生命实际上又与经济考量紧密联系在一起。

Song Learning has multiple meanings. Generally, when using it, it is necessary to first clarify in what sense it is being discussed, what its pragmatic background is and what the specific content it intends to express is. Roughly summarized, the following three situations are the most common. First, it is expounded from the perspective of a dynastic division. All the academic and cultural achievements in the Song Dynasty can be referred to as Song Learning. Second, it specifically refers to the Neo-Confucianism form with the concept of the orthodoxy of the Way as its framework, and the Cheng-Zhu School of Neo-Confucianism is the main line of its historical narrative. Third, it is a set of academic concepts and systems formed in the methodological sense and in opposition to Han Learning. The formation of these three connotations actually involves extremely complex historical backgrounds, changes in ideological trends and factors of the times. And different understandings of it also embody the ideological pursuits, academic orientations and personal insights of speakers or interpreters in specific circumstances. Through the analysis of these several meanings, it can help us better understand what Song Learning is and gain a deeper understanding of the ideological and cultural history of this period and its subsequent influences.

党的十八大以来,习近平总书记坚持辩证唯物主义和历史唯物主义,在充分继承马克思主义科技思想和全面总结中国共产党领导我国科技事业取得辉煌成就的历史经验基础上,围绕实现高水平科技自立自强、强化国家战略科技力量、建设全球人才高地等内容提出一系列新思想新观点新论断,形成了习近平科技观。习近平科技观是马克思主义关于当代科技发展的最新规律性认识,主要体现在两个方面：一是在全面总结中国共产党领导科技事业发展变革的百余年历程和伟大成就的经验规律上达到了新高度;二是在新征程上就科技创新如何支撑强国建设、民族复兴等一系列重大问题的准确把握和战略擘画上开辟了新境界。深刻领悟习近平科技观,对新征程上加快建设世界科技强国具有重要意义。本文从形成进路、基本向度和时代价值三个视角,重点分析习近平科技观的演进逻辑和丰富内涵,旨在从整体上加强习近平科技观的学理化阐发与系统性研究,为人们更好把握其理论特质和实践要求提供支撑。

From an ideal perspective, advanced intellectuals such as Mao Zedong yearned for cosmopolitanism. In the expression of real politics, their cosmopolitan discourse revealed a strong sense of national concern. The pursuit of cosmopolitanism and the concern of nationalism coexisted harmoniously after they transformed into Marxists: Considering the international nature of capitalist aggression, they should carry out social revolution internally against international imperialism and feudal warlords as its spokespersons to transform China, and carry out world revolution externally with other oppressed nations for transforming the world.

国家荣誉不仅是理想信念教育常态化制度化的鲜活素材与不竭动力,也是践行社会主义核心价值观的标杆,通过彰显国家成就与民族精神,为深化理想信念教育提供丰富的理论资源与实践典范。国家荣誉制度的本质是一种价值认可与激励系统,体现国家意志,其理论基础在于个人价值与国家利益、社会发展之间的内在一致。在新的历史条件下,国家荣誉制度应不断适应新的发展形势和国家中心任务需要,表彰目标应与国家的发展战略和核心价值观相一致;应在法治轨道上构建国家荣誉制度,完善基础性法律,制定配套法规,提升国家荣誉制度法律体系的科学化水平;应建立国家荣誉制度定期评估制度,及时改革、完善相关法律法规;应注重国家荣誉制度与相关法律法规的衔接、配合,促进国家荣誉制度法律体系稳定发展。

In the context of energy low-carbon transition, renewable energy will experience large-scale development. However, its volatility, intermittency, and unpredictability pose challenges to achieving real-time balance in the power system. Energy storage technology can effectively mitigate the fluctuations caused by the integration of renewable energy into the grid, enhancing the reliability of renewable energy generation and enabling its stable integration on a large scale. Therefore, the energy storage industry has become an indispensable strategic emerging industry in the energy low-carbon transition. However, China’s current energy storage industry still faces various issues and challenges concerning storage ratio, standard system, application cost, market mechanism, and industrial policies. To promote the low-carbon transition of China’s energy system, it is necessary to align with the current support policies and future market prospects, clarify the development status of the energy storage industry, analyze the key challenges it faces, and provide targeted policy recommendations. This will enable a scientific planning of the development direction, technological measures, and market cultivation methods for the energy storage industry, thereby guiding its rapid development.

After the assassination of Liao Chung-kai, the Kuomintang Central Committee resolved to task Wang Ching-wei, Xu Chongzhi, and Chiang Kai-shek with forming a“special committee”to address the crisis. When the case gradually become clear, it concluded with Xu Chongzhi being forced to“undertake medical treatment in Shanghai.”Due to Sun Yat-sen's later revolutionary stance, which increasingly aimed at imperialism, particularly British imperialism, following the“Liao Case, ”Chiang Kai-shek promptly assigned blame to Britain. Also, the heightened tensions in the“customs revenue conflict”between two sides forced Chiang Kai-shek and others'inclination to suspect Britain for any cases. This suspecion reinforced by the“Business Group Event”and“Shaki Massacre.”Chiang Kai-shek even prepared for potential conflict with Britain. While addressing the“Liao Case,”Borodin and the Comintern deemed Chen Chiung-ming and his backer Britain a dire threat to the revolution. However, Xu Chongzhi failed to act and even sought to replace Chen, and tried to protect his subordinate including Liang Hongkai, who deeply involved into the“Liao Case.”Borodin and associates exploited their personal dispute with Hu Hanmin to get rid of Liang Hongkai and others first. Subsequently, under the pretext of Xu Chongzhi's control over finances, Chiang Kai-shek lead the Whampoa Student Army and the First Army, used military means to resolve the issue with Xu Department. Borodin and others thought that resolving Xu Chongzhi and bringing the“leftist”faction led by Chiang Kai-shek to power would facilitate smooth progress in revolution, but they did not realize that a dire threat to revolution had already been incubated.

Qualitative data analysis is one of steps for developing sociological imagination. There is still lack of full methodological discussions on the issue of how to do this well. Franco Moretti’s (2005) concept of “distant reading” gives us an inspiration for solving this problem. However, his ideas on distant reading take researchers to the road of quantitative style of distant reading, which departs from the scope of traditional qualitative research. But distant reading can also be employed in traditional qualitative research, not in a quantitative style, but in a qualitative style. The latter differs from the former in the fact that it is neither necessary to take massive texts or big data for analysis, nor necessary to reduce the variables or indicators for analysis. Qualitative style of distant reading is characterized by opening up psychological distance between researchers and texts of data, which allows researchers to look from a height down to the data in a more holistic way. Despite for the fact that in both traditional qualitative research and qualitative style of distant reading the abstract thinking and theoretical generalization are emphasized, both differ from each other in the timing and functioning of abstract thinking and theoretical generalization. There are three strategies in qualitative style of distant reading: enhancing the level of abstraction as early as possible, adopting abduction logic as early as possible and using memo writing for help.

法官惩戒委员会认定违法审判责任具有权力专属性,其正当性在于法律职业共同体的职业专门逻辑,并意在防止对司法权的不当干预。惩戒委员会审议范围确定的基准应与司法自由裁量权相链接。不涉及自由裁量权判断的违法审判责任的认定,只需通过查清事实便可作出认定,无需法官惩戒委员会介入。为进一步框定法官惩戒委员会的审议范围,有必要澄清《法官法》第四十六条第四、五项与其他各项所涉违法审判责任的关系,阐释第四、五项两种违法审判责任的构成要件。化解法官惩戒委员会认定违法审判责任的困境,应在立法上明确法官惩戒委员会的审议是追究法官违法审判责任的前置程序,并强化法官惩戒与纪检监察工作双向衔接,同时还需要细化《法官法》第四十六条第四、五项的具体情形。

数字生态是以数据驱动为内在运行机制,以数字平台为重要运营载体,广泛连接政府、企业、个人等多元主体的开放性经济社会生态系统。打造良好的数字生态,提高数字资源配置效率,协调多元主体之间的互动合作,是实体经济与数字经济深度融合的保证,也是推动实数深度融合的必由之路。从作用机理来看,数字生态为实数融合提供数字化的资源环境,并通过数字平台赋能多元主体数字能力的提升,从而在其与环境的交互中推动数字化创新。在具体实践层面,数字生态通过产业组织形态的地理与虚拟双重集聚实现空间融合,通过数字产业化与产业数字化协同发展促进业务融合,通过技术创新与场景创新互动演进促进创新融合。当前,我国实数融合发展在数字基础设施建设、数据要素市场培育、数字平台生态治理等方面还存在一些亟待解决的难点问题,数字化发展不平衡现象仍然存在,需要加强核心技术攻关,优化基础设施布局,加快推进数据要素市场体系建设,营造开放、健康、安全的数字生态。

New quality productivity is an advanced quality productivity that is generated through the synergy of revolutionary technological breakthroughs, innovative allocation of production factors, and deep industrial transformation and upgrading. Based on General Secretary Xi Jinping’s important discourse on new quality productivity, this article constructs a “Technology-Factor-Industry” (TFI) framework from the perspective of the generation process of new quality productivity, sorting out the qualitative evolution laws of productivity, analyzing the mechanism of the emergence of new qualitative productivity, and proposing the development path of new qualitative productivity. Based on the TFI framework, we need to accelerate the cultivation and development of new quality productive forces, establish institutional guarantees to promote the generation and development of new quality productive forces, create an innovative network system for original and disruptive key technological breakthroughs, optimize the innovative allocation of production factors with increasing marginal returns, and strengthen the modernization support of new quality productive forces through deep industrial transformation and upgrading.

西奥多·罗斯福既以环境保护运动的积极倡导者著称和自居,又终生酷爱狩猎运动,其看似矛盾的动物话语反映在他对罗伯茨等人新型动物故事的排斥上,后者则挑战传统的人类中心主义视角,并以动物自身的目的动机去展现形象。再联系罗斯福狩猎观念中的男权中心论及几乎不加掩饰的种族中心主义,可以认为他的环境保护思想实则为生态女性主义所批判的“统治的逻辑”的显现。以中国学者的立场出发,评析罗斯福的环境叙事时不能简单将其从他大量的帝国主义书写中剥离出来。从交叠性视角看待,他的环境思想暴露出典型的多种压迫相互关联的右翼特征。

Empirical materials from informal interviews with Shanghai residents and participant observations show that most people in Shanghai are very frugal in disposing table food leftovers, they often pack and bring food back home after meals to minimize waste. Some consumers stick to the long-established frugality habits mainly due to personal experiences or collective memories of food shortages or even starvation, as well as careful calculation of limited resources, and its objective effect increases environmental sustainability. New frugality and sharing practices reflect consumers’ concern for others, the society, and even the ecological environment. Low socio-economic status is related to individual concern to use limited resources more efficiently and save money, while international experiences and cultural capital is related to the commitment to avoid negative externalities so as to facilitate environmental sustainability. These everyday practices of reusing food leftovers contribute to environmental sustainability. But the sustainable development still faces many challenges.

相较于上世纪美国种族冲突的密集性和激进性,以及族裔文学屡屡传达的愤怒和抵抗主题,21世纪前后的美国少数族裔平添了诸多理性和冷静,以至于有些文化学者断言美国因奥巴马当选总统而进入“后种族时代”。事实上,21世纪美国族裔文学逐渐淡化了种族意识,并非美国主流社会疏于规训和歧视少数族裔,而是少数民族本身更倾向于探索人性和伦理等因素。它强调21世纪美国少数族裔面临的种族政治远未结束,而是更多地分布在日常生活、人性交锋和微观权力中。族裔作家通过重构传统历史叙事、探索当代城市众生相、呼唤流动性共同体等途径,构想美国社会如何才能弥合主流人群和少数民族、物质财富与精神财富、富豪与穷人之间的藩篱。

1911年武昌起义前夕,湖北新军第八镇炮队第八标三营左队部分士兵在未获批准的情况下为即将离营的战友饯行,遭到队官粗暴制止,引发双方剧烈冲突,后虽经弹压平息,但湖北新军内部暗潮涌动,一度成为舆论热点。南湖炮队事件的发生,既由新军内部官兵矛盾长期积累所致,也与保路运动发生后局势紧张有关,同时也受湖北革命党人长期组织动员的影响。南湖炮队事件的发生虽纯属偶然,但又与革命党人有着千丝万缕的联系,事件导致武昌起义消息泄露、起义计划推迟,促使湖北当局加大了对革命的防范力度,也加剧了新军的离心倾向。

During the British occupation of Macau in 1808, Wu Xiongguang, the Governor-general of Guangdong and Guangxi, realized that the opponent was exceptionally “unruly” and had the advantage of ship and artillery. He was afraid that the Qing army could not win if the war broken out, so he could only take the customary means, i.e., force the opponent to compromise by suspending foreign trade with the Britain and then quickly resume it to avoid triggering a greater coastal defense crisis. Wu Xiongguang’s realistic strategy did succeed, but was regarded by Emperor Jiaqing, who lived far away in the Forbidden City, as too weak and shameful for the dignity of Heaven Dynasty. As a result, he was dismissed and punished, and exiled to Ili area. This set a precedent in the history of the Qing Dynasty where governors were punished for mishandling “barbarian affairs”. The predicament of Wu Xiongguang reflects the helplessness of the Qing Dynasty’s ruling group before the Opium War in the face of increasingly obvious Western expansion momentum and military advantages, indicating that similar experiences and greater crises will soon come for Lu Kun, Lin Zexu, and others two decades later.

During the late Qing Dynasty, a group of “heroine” poets emerged on the main battlefield of revolutionary women’s newspapers such as Women’s World and China Women’s News. Chen Jiefen, Du Qingchi, Lyu Bicheng, Lyu Yichu, Zhang Zhaohan, Qiu Jin, Xu Zihua, Yan Bin, Tang Qunying, and others were listed among outstanding poets in this group. Together with many male revolutionary writers, these “heroine” poets raised the banner of the “women’s revolutionary army” and portrayed the role models of “national women” and the vision of “Chinese women”, becoming the main contributors to “women’s rights revolution” and national democratic revolution. Poetry of Revolutionary women’s Newspapers in the Late Qing Dynasty, with their distinct ideological outlook, spiritual temperament, passionate tone, and bold style, formed a beautiful landscape in the new poetry circle, giving strong support for the booming revolutionary poetry trend.

组织认同和组织承诺作为组织行为学领域中的经典概念被普遍认为会对组织的各个方面带来重要影响。混合组织的典型特征让组织成员可能产生多重组织认同,这一变量相较单一组织认同可能存在不同特质,并且与组织承诺之间的关系也有所不同。现有研究存在着主要以单一组织认同为框架、以西方语境为基础展开的局限。通过对中国语境下混合组织中的多重组织认同和组织承诺的定性实证研究发现：动态可转换性、由“价值实现”所决定、通过主次方式共存是多重组织认同的三点特质;多重组织认同通过代偿机制影响情感承诺,并且可能显著降低持续承诺,但对规范承诺没有直接影响。强调组织成员对多重组织认同主观性选择的“比较选择”理论,解释了多重组织认同如何形成及共存的问题。

经验法则作为犯罪事实认定中的重要方法和思维方式,其本身蕴含着事实构建性、辅助证明性以及心证引导性等特质,一定程度上决定了其之于犯罪事实认定存在着直接认定模式、间接认定模式、反向约束模式等三大适用路径。对其适用需要客观补强规则、规范言明规则、差异适用规则、合理论证规则等四大规则予以基础性塑造。由于经验法则客观表现为一种普遍性和概括性命题,对其适用需要把握一定限度,以尽可能避免陷入极端化、混同化、片面化误区,进而达到妥当适用的司法效果。

基于对中国数字游民的质性研究,本文从“流动基础设施”视角出发探讨基础设施力量和环境如何形塑游民个体的工作与生活实践及流动体验。研究发现,“制度性”“实体与技术性”及“社交性”基础设施能够生成并推动数字游民的职业发展、日常生活和社会交往;同时,这些基础设施的“故障”“中断”和“失效”会对其工作与生活及整体流动进程产生阻碍与破坏。此外,研究阐明,数字游民个体在面临基础设施所带来的困境时能够展演能动性,并寻求、整合和调配基础设施资源,积累相应能力和资本,以维系或中止其数字游牧的生活方式。由此,本文将“流动基础设施”这一视角引入中国语境下数字游民等议题,进一步拓展其作为分析框架的深度和广度,并在实证层面促进对中国青年流动和生活方式变化等研究主题的关注和发展。

With the development of digital technology and the application of data elements, the connotation and extension of digital economy have been expanded. From the perspective of hierarchy, digital economy is a collective term for economic activities such as production, consumption, distribution, and circulation of digital and digital products and services, which can be divided into new infrastructure layer, new production factor layer, new ecological environment layer, new real economy layer and new economic form layer. Along the technology‐economy path of interconnection, empowerment, integration, transformation, and innovation, data becomes a key factor of production. New technologies and new infrastructure reshape the business form of digital economy, and digital platforms become a new organizational model for resource allocation after enterprises and markets. Driven by technical laws such as Moore’s Law, the digital economy presents the development law of scenario‐based, platform‐based, ecological and digital‐intelligence. It will inevitably go through two stages of introduction and expansion, that is, from the synergy stage to the golden age of prosperity and maturity.

在马克思主义话语体系中,“历史主动”主要被用于概括无产阶级和人民群众的先进性和革命性,直至中国共产党建党百年之际,才被正式用于描述中国共产党的精神品格。这一转变背后,存在三个基本理据：在理论渊源上,马克思主义经典学说关于主体改造世界的“能动性”、驱动社会发展的“人民性”、站在历史正确一边的“引领性”、打破旧世界建立新世界的“创造性”论述,构成中国共产党精神品格形成的哲学基础;在历史生成上,外在危机的心理内化、理论自觉的精神升华、实践经验的价值凝炼、精神标识的符号建构,成为催生和强化中国共产党历史主动精神的核心要件;在行为特征上,中国共产党领导中国革命建设实践过程中表现出的顺应大势的大局观念、引领时代的担当精神、识变应变的战略思维、自我革命的斗争意识,分别在认知（知）、责任（情）、战略（理）、意志（意）四个维度彰显了历史主动精神。历史主动精神的形成与强化,贯穿了中国共产党领导人民斗争和发展的百年历程,蕴含着中国各项事业从胜利走向胜利的精神密码。

The idea of community of shared future for mankind highlights the thinking and conscious of international law, focuses on the ultimate problems, reflects the common aspiration, need and common interest of subjects of international law and mankind. The idea of community of shared future for mankind is in essence an idea of international law, and becomes an indispensable and integrated part of international law system. The contemporary idea of community of shared future for mankind contains long and profound historic dimension. It is the extension, expansion and new breakthroughs of both oriental Datong thinking and occidental human community thinking. The idea of community of shared future for mankind provides a basis for justness analysis of international law, and plays a positive leading role for innovation and development of international law.

“凑戏”是红色文艺运动初始阶段的一个重要现象,它以回归艺术本原为表现特征,追求大众参与艺术创作过程的“游戏性”与“娱乐性”,并且在这种群众性的“凑戏”过程中,去充分体现文艺大众化的本质特征。正是由于“凑戏”是一种回归艺术本质的文艺现象,所以它完全摆脱了五四新文学以来的“西化”影响,不仅为红色文艺运动积累了宝贵的创作经验,同时也在不断地提升工农兵大众的艺术素养,最终经过20多年时间的摸索与实践,开创出了一个“人民文艺”的历史新纪元。

资本市场在引导金融资源配置,支持实体经济绿色低碳转型中发挥着重要作用。基于“沪深港通”启动的准自然实验场景的研究发现：资本市场对外开放显著提升了上市公司的绿色创新水平,且在缓解内生性问题以及系列稳健性检验后结果保持一致。进一步研究发现,“沪深港通”通过缓解试点公司融资约束、改善投资者结构和提升企业环保压力促进了企业绿色创新;“沪深港通”对绿色创新的驱动作用在区分“沪港通”与“深港通”、产权属性、污染程度以及环境规制强度后呈现异质性效果。研究提供了资本市场对外开放在优化A股市场投资者结构、引导资金资源流向企业可持续发展领域的经验证据,也为当前构建多体系绿色金融工具推动经济绿色高质量发展提供新的视角与思路。

强化善意文明执行理念是新时代人民法院执行工作坚持以人民为中心的发展思想的必然要求,其实体法根基是社会公共利益足以成为对不同民事强制执行法律关系主体进行类型区分及区别对待的正当性理由,其程序法基础是民事强制执行应当遵循的执行比例原则。善意文明执行理念应当适用于所有民事强制执行法律关系主体。为贯彻善意文明执行理念而限制或妨碍债权人的执行利益的,立法机关或执行法院负有实体性论证责任,且应向债权人提供必要的救济途径。在金钱债权执行中,执行程序启动模式的抉择以及执行标的准入与退出均应当贯彻善意文明执行理念。执行标的之确定结果显著违反善意文明执行理念的,民事强制执行法应当向当事人或利害关系人提供相应的救济。

税收大数据有助于提升税收征管效率,但也存在危害个人信息的风险。现行《税收征收管理法》对税收大数据与个人税务信息保护的相关规定存在不足且比较含糊,有必要在修订时进一步明确政府部门之间的信息共享、纳税人的信息提供义务和第三方数据持有者的个人税务信息提供义务,并遵守“数字正当程序”之要求,给纳税人以通知、申诉、请求更正之权利,以便在发挥大数据红利、提升税收征管能力与切实保护个人税务信息、维护第三方数据持有者的利益之间取得平衡。

雍正二年（1724）上谕,严禁外官蓄养戏班,对官员看戏行为予以限禁。通过雍正朝朱批奏折,可还原清廷对广西按察使白洵等多名官员查处的始末和历史语境。“外官蓄伶”禁令阻断了晚明以来士大夫蓄伶的传统,致使官员看戏的场所由私人堂会转移到戏园和会馆,引发清代剧坛的深层次变革。禁饬外官蓄伶的谕旨作为雍正在位十三年间最核心的一条禁戏令,在话语立场、吏治风貌和央地互动关系上呈现出独特的历史面相,对认识清代戏剧史具有独特的意义。

20世纪70年代,在马克思主义哲学和政治经济学推动下,西方马克思主义地理学应运而生。20世纪80年代,文化地理学从伯克利学派为代表的旧文化地理学发展到以伯明翰学派为领军的新文化地理学。文化地理学的主要研究对象风景,由于马克思主义地理学与新文化地理学的相互作用,在理论内涵和研究主题上取得新突破。西方马克思主义风景观是众多马克思主义学者和地理学家思想精华的体现。作为一种意识形态,它既关注风景的历史、地理发展史,又与西方国家或地区的政治、经济、文化传统紧密相连,是资本主义制度下资本运作、空间生产、权力和社会公平等政治议题的表征和具象化。

智能媒体的意识形态功能在技术、媒介、资本三重逻辑的整体性构建中得以生成。其“嵌入-初构-适配”的技术逻辑标示了智能媒体意识形态功能生成的起点,信息智联、精准描摹、具身传播的媒介逻辑形构了智能媒体链接主体的日常生活、心理需求及身体官能系统的微观意识形态功能图式,市场经济框架下资本逻辑的过度介入则赋予智能媒体为拜物教意识形态辩护的现实效能。对智能媒体意识形态功能生成逻辑进行批判分析,是智能媒体的理性发展诉求,更是新时代意识形态建设与媒介融合的创新发展自觉。